As you journey around the world, don't forget to reflect upon the present world of our mind and body. Let's learn and growth. 遍遊大千世界的同時,也不忘回看我們這個身心世界。讓我們共同學習、成長。
Tuesday, June 30, 2020
About Oneself
Thursday, June 25, 2020
Safeguard your children with wisdom and compassion
Cultivate wisdom and compassion thru practicing mindfulness
Reroute attention ~> Adjust emotions ~> Soften words and deeds ~> Improve relationships
Monday, June 1, 2020
About Heart Sutra
Reading Material:
The Heart Sutra Will Change You Forever
by Karl Brunnhölzl| September 29, 2017
Contemplating and Sharing:
Share your understanding after article reading about:
1. A sutra about crazy wisdom
2. A brief memo for contemplating all the elements
3. The Heart Sutra is like a big koan
4. Trash all the hallmarks of Buddhism
5. The basic groundlessness of our experience
6. Emptiness is like thinking outside of the box
7. The heart of the Mahayana
8. An invitation to just let go and relax
9. We could call the Heart Sutra the Heart Attack Sutra
More About Emptiness:
All things are empty and without an independent nature, so defilements can become pure, confusion can become enlightenment, and the common can become holy. The nature of things being empty is the principle of having the possibility to be common or holy, defiled or pure, and is also the principle of having the possibility to become a buddha. Therefore, it is said, “Because existence is empty, all things can be formed.”
~~ excerpted from The Way to Buddhahood, verse 118
The wisdom that sees the emptiness of things is a skillful means, which means it is tactful. If one is not attached to the giver, the receiver, and things given, this is called possessing skillful means. If one lacks the wisdom that sees the emptiness of things and attaches to the act of giving, one is unskillful and tactless and cannot leave birth and death behind to enter the sea of wisdom.
~~ excerpted from The Way to Buddhahood, verse 120
By relying on the contemplation of emptiness, which does not posit an inherent nature, one can eliminate meaningless elaboration through continuous practice. After meaningless elaboration is eliminated, erroneous discrimination will not arise because it will have lost its object. When the mind’s discrimination stops, prajñā will arise; then one will no longer have confusion or create more karma.
~~ excerpted from The Way to Buddhahood, verse 166
Food for Thought:
How to apply the concept of “the union of emptiness and compassion” in my daily living and dharma practicing?